Collection of Hadiths

 

 The Merit of looking at the face of Allah's Apostle (May Allah's Pease and Blessings be upon him) and longing for it

 
Hadith #1

Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace be upon him) and one among them was that Allah's Messenger (may peace be upon him) is reported to have said: By Him in Whose Hand is the life of Muhammad, 
a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than one's own family, one's property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.

Reference

Book 030, Number 5833: Sahih Muslim   

 
 


Kissing of Hands and Feet

Hadith #2
 


 
مولى العباس قال رأيت عليا يقبل يد العباس ورجله

Suhayb said, 
"I saw 'Ali kiss the hands and feet of al-'Abbas." 

Reference

Al-Adab al-Mufrad Al-Bukhari  by Imam Bukhari  XDI. Greetings Chapter 445  Hadith No 976

 
Imam Dhahabi said in his As Siyar al Alam an Nabula

إسناده حسن

It has 
“Hassan” chain [As Siyar, Volume No. 2 #94]

 

Hadith #3


Al-Wazi' ibn 'Amir said, "We came and were told, '
That is the Messenger of Allah.' We took his hands and feet and kissed them."

Reference

Al-Adab al-Mufrad Al-Bukhari  by Imam Bukhari  XDI. Greetings Chapter 445  Hadith No 975

 

Hadith #4

Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace, came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."'
 We kissed his hand. He said, 'I am your group.....'"

Reference

Al-Adab al-Mufrad Al-Bukhari  by Imam Bukhari  XDI. Greetings Chapter 445  Hadith No 972

 

Hadith #5

'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told, 'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then he brought out his hands and stated, 'With these two hands I offered allegiance to the Messenger of Allah, may Allah bless him and grant him peace.' He held out his palm which was as huge as a camel's foot, and we got up and kissed it."

Reference

Al-Adab al-Mufrad Al-Bukhari  by Imam Bukhari  XDI. Greetings Chapter 445  Hadith No 973

 

 

Hadith #6

Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with your hand?" He replied, "Yes," 
so they kissed it. 

Reference

Al-Adab al-Mufrad Al-Bukhari  by Imam Bukhari  XDI. Greetings Chapter 445  Hadith No 974

 

Hadith #7


Umm Aban, quoting his grandfather said: When we came to Medina, 
we raced to be first to dismount and kiss the hand and foot of the Apostle of Allah (SAW). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (SAW).

References

Abu Dawud Book 36, No. 5206

Ibn al-Muqri' narrates it in his Kitab al-rukhsa (p. 80 #20),

al-Tayalisi in his Musnad, al-Bazzar in his Musnad (3:278),

Bayhaqi in the Sunan (7:102),

Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti'dhan ch. 28 #6265) said: "Among the good narrations in Ibn al-Muqri's book is the hadith of al-Zari` al-`Abdi."

Is declared (hasan) hadith by Ibn `Abd al-Barr,

al-Mundhiri confirmed it in Mukhtasar al-sunan (8:86) declaired it Hasan

 

Hadith #8


أَنَّ يَهُودِيَّيْنِ قَالَ أَحَدُهُمَا لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ نَسْأَلُهُ فَقَالَ لَا تَقُلْ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَهَا تَقُولُ نَبِيٌّ كَانَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَجَلَّ{ وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ }فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَسْرِقُوا وَلَا تَسْحَرُوا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى سُلْطَانٍ فَيَقْتُلَهُ وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحْصَنَةً وَلَا تَفِرُّوا مِنْ الزَّحْفِ شَكَّ شُعْبَةُ وَعَلَيْكُمْ يَا مَعْشَرَ الْيَهُودِ خَاصَّةً لَا تَعْدُوا فِي السَّبْتِ فَقَبَّلَا يَدَيْهِ وَرِجْلَيْهِ وَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمَا أَنْ تُسْلِمَا قَالَا إِنَّ دَاوُدَ دَعَا اللَّهَ أَنْ لَا يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ أَسْلَمْنَا أَنْ تَقْتُلَنَا الْيَهُودُ

Sayyidina Safwan ibn Assal al-Muradi reported that of two Jews one said to the other, “Come let us go to this Prophet that we may question him.” The other said, “Do not call him a Prophet, for, if he hears you say Prophet he will be overjoyed.’ So they came to him and asked him about the words of Allah the Exalted: "And certainly we gave Musa nine manifest signs." (17:101).Shu’bah was unsure if this was included: And particularly for you, O Jews, that you do not contravene (the injunctions on) the Sabbath (Saturday). 
So, they kissed his hand and his feet, saying, “We bear testimony that you are a Prophet. He asked. ‘Then what prevents you from submitting (in Islam)?” They said, ‘Dawood had prayed that Prophets should not cease to come in his offspring and we fear that if we submit the Jews will kill us.’

Trimdhi chapter 18, Hadith 3155,), (Book of Adab) who declared it hasan sahih

Ahmed bin Hambel -18814

Narrated by Ibn Abi Shayba (Book of Adab, Chapter entitled A Man Kissing Another Man's Hand When He greets Him,

al-Nasa'i, who declared it sahih.

Ibn Maja (Book of Adab), who declared it sahih.

al-Hakim who declared it sahih.

 

Hadith #9

Narrated Abdullah ibn Umar:

Ibn Umar told a story and said: 
We then came near the Prophet (peace_be_upon_him) and kissed his hand.

Reference


Abu Dawud Book 41, No. 5204

 

Raqs in Love of Allah and His Messenger(صلى الله عليه وآله وسلم) 
 
Imam Jalal al-Din Suyuti (rah) was asked for a Question 
“a group of Sufis who had gathered for a session of dhikr,” and he replied: How can one condemn making dhikr while standing, or standing while making dhikr, when Allah Most High says, “. . . those who invoke Allah standing, sitting, and upon their sides” (Qur'an 3:191). And ‘A'isha (Allah be well pleased with her) said, “The Prophet (Peace Be Upon Him) used to invoke Allah at all of his times” [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith exists [in many sources, such as [Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of transmission] that Ja‘far ibn Abi Talib danced in front of the Prophet (Peace Be Upon Him) when the Prophet told him, “You resemble me in looks and in character,” dancing from the happiness he felt from being thus addressed.......and the Prophet (Peace Be Upon Him) did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience, Hence it is correct to stand and dance during gatherings of Dhikr and Sama according to a group of Majority of Scholars, among them being Shaykh ul-Islam Iz udin bin Abd al-Salaam.


Reference:

Imam Jalal ud din Suyuti (Rahimuhullah) in Al Hawi lil Fatawi, Volume No. 2, Page No. 234 Published by Maktaba al Asriyyah, Beirut, Lebanon. 



 
Hadith #10


حدّثنا عبد الله حدثني أبي، ثنا عبد الصمد قال: ثنا حماد ، عن ثابت ، عن أنس قال: «كانت الحبشة يزفنون بين يدي رسول الله صلى الله عليه وسلّم ويرقصون ويقولون: محمد عبد صالح ، فقال رسول الله صلى الله عليه وسلّم: ما يقولون؟ قالوا: يقولون: محمد عبد صالح

Translation: It is narrated by Anas (R.A) that the Habashis were present in front of the Prophet (
صلى الله عليه وسلم) and “THEY WERE DANCING (Yarqasun)” and saying: Muhammadun Abdun Salih (i.e. Muhammad صلى الله عليه وسلم the righteous slave). The Prophet (صلى الله عليه وسلم) asked: What are they saying? They said: Muhammadun Abdun Salih [Musnad Ahmed bin Hanbal, Volume No.3, Page no. 152]

Shu’yb al Aran’ut said after this hadith:

إسناده صحيح على شرط مسلم

Translation: The Chain is 
“SAHIH” on the criteria of “MUSLIM” [ibid]

 

 

1. Shaykh ul Islam Ibn Hajr Haythami (rah) said: “All narrators are those of Sahih (رجاله رجال الصحيح)“ [Majma’ Az-Zawa’id, Volume 005, Page No. 157]

 

2. It is also stated by Salafi’s leading Muhadith Shaykh Ahmad Shaakir in his Tahqiq of Musnad Ahmad where he said: “Its chain is sound (إسناده صحيح)“ [Musnad Ahmad Volume 001, Page No. 537, Hadith Number 857, FN: 2] 

 

3. Imam Bayhaqi made a whole chapter on permissibility of Raqs and after citing this hadith he said: In this (hadith) is “SAHIH PROOF” and "PERMISSIBILITY" of hoping (dancing) which includes “RISING UP OR JUMPING IN STATE OF JOY” and also that of doing “RAQS” which is similar to it [Sunnan al Baihaqi al Kubra (15/333)]

Imam Bayhaqi also states in Shu’yb ul Imaan:

وأما الرقص فإن لم يكن فيه تكسر وتخنث فلا بأس فإنه روي أن رسول الله صلى الله عليه وسلم
قال لزيد أنت مولانا فحجل وهو أن يرفع رجلا ويقفز إلى الأخرى من

الفرح وقال لجعفر أشبهت خلقي وخلقي فحجل

Translation: As regarding 
“Raqs” If it does not include going wild and one does not act like the women then“THERE IS NO HARM IN IT” as the Prophet (Peace be upon him) said to Zayd (ra): You are my freedman (anta Mawlay), at this Zayd began to hop on one leg (hajala) around the Prophet (Peace be upon him), and he did this in joy, then the Prophet (Peace be upon him) said to Jafar (ra): You resemble me in my creation and my manners, at this Jafar also began to hop behind Zayd [Shu’yb ul Imaan, Volume No.4, Page No. 483-484]




 

Reading of Sura Fatiha, as a Source of Shafat

 
Hadith #11

Narrated Abu Said Al-Khudri:

Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep.
 One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."

Reference

Sahih Bukhari: Volume 7, Book 71, Number 632 

 

Hadith #12

Narrated Ibn 'Abbas:

Some of the companions of the Prophet passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So 
one of the Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's Apostle! (This person) has taken wages for reciting Allah's Book" On that Allah's Apostle said, "You are most entitled to take wages for doing a Ruqya with Allah's Book."

Reference

Sahih Bukhari: Volume 7, Book 71, Number 633

 

 

 

TRAITS OF KHAWARIJ AND THEIR FOLLOWERS

 
Hadith #13

Narrated Abu Sa'id:

While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said,"Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 
'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)

Reference

Volume 9, Book 84, Number 67: Sahih Bukhari

 

 

Hadith #14


'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said,"There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. 
They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah us one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.

Reference

Book 005, Number 2334: Sahih Muslim

 

Hadith #15

Zaid b. Wahb Jahani reported and he was among the squadron which wall under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. 'Ali (Allah be pleased with him) said: 
0 people, I heard the Messeinger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur'an thinking that it sup- ports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Apostle (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm).By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khwarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by Hadrat 'Ali) on that day.'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.

Reference

Book 005, Number 2333: Sahih Muslim

 

Hadith #16

Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that 
these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.

Reference

Book 005, Number 2336: Sahih Muslim

 

 

 

Hadith #17
 
وكان ‏ابن عمر ‏يراهم شرار خلق الله ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين


"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: 
They went to verses which were revealed about the disbelievers and applied them to the Believers.

[Sahih Bukhari Volume 9, Page No 49-50, Chapter on killing Khawarjites and Mulhidin]


 

 

 

Khawarij apply ayahs revealed for Disbelievers upon Muslims as done by their new counter-parts called "Wahabiyyah"

 

Imam Bukhari mentions in Sahih:

Allah azza Wajjal said (in Quran): And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. 9:115) It has come from ‘Abdullah ibn ‘Umar (Allah be well pleased with him) that he considered the Khawarij and heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.[Sahih Bukhari, Chapter of Killing the Khawarjites and Mulhideen, as mentioned in Fath ul Bari, Volume No. 16, Page No. 168=169]

 

In Commentory of Chapter Imam Ibn Hajr al Asqalani (Rahimuhullah) writes in Fath ul Bari under this hadith: Imam Tabri (rah) has mentioned this hadith in Musnad of Ali with the chain of Bakeer bin Abdullah in Tahdhib al Athaar, He asked Nafi’ that what was the opinion of Abdullah Ibn Umar (ra) regarding Haruriya (Khawarij), he replied that he (Ibn Umar) used to consider them worst creations of Allah because they applied ayahs revealed for disbelievers on believers.

 

(Imam Ibn Hajr al Asqalani) said: This Hadith has “SAHIH” chain. It is also proven from the Sahih Marfu hadith of Imam Muslim which he narrated from Abu Dhar (ra) in characteristics of Khawarij, the hadith states: They are a creation of worst kind, and Imam Ahmed has also narrated a similar hadith from Anas bin Malik (ra) with a strong chain. Imam Bazzar (rah) has narrated the hadith from Aisha (ra) who narrates from Prophet (saw) that he said: They will be the worst of my ummah and they will be killed by the best of my ummah, The chain of this hadith is “Hassan”[Fath ul Bari, Sharh Sahih ul Bukhari, Volume No. 16, Page No. 168-9, Published by Dar Taybah, Beirut, Lebanon]   

 

 

When Entering the Empty house

 

Hadith #18

(If nobody is present in the house then one should say: Peace be upon you O Messenger of Allah and Allah's Mercy and blessings) while doing Sharh of this Mullah Ali Qari (rah) writes: “Meaning, because his (Peace Be Upon Him) soul, is present in the house of the Muslims. [Mullah Ali Qari, Sharah ush-Shifah, Volume 002, Page No. 117]   

 

 

 

Accusation of Shirk


أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم «إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد

 

Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I fear about a man from you who will read the Qur'an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah desires. Then these things will be taken away from him when he will disregard them by putting them all behind his back and will attack his neighbor with the sword accusing him of Shirk. The Prophet was asked - which of the two will be deserving of such an accusation? - The attacker or the attacked? The Prophet replied - the attacker (the one accusing the other of Shirk) [Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Nasir Albani said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201]   

 

 

 

Writing Alihe Salam with Ahle bait by Imam Bukhari

Imam Bukhari mention in Sahih Bukhari mentions the chain of ahadith many times as

حدثنا ‏يحيى ‏حدثنا ‏وكيع ‏عن ‏الأعمش ‏عن ‏سعد بن عبيدة ‏عن ‏أبي عبد الرحمن ‏عن ‏علي ‏عليه السلام ‏قال


In the above chain in the end it says:
عن ‏علي ‏عليه السلام ‏قال i.e from Ali "ALAIH SALAM" who said


[Sahih Bukhair, Kitab Tafsir ul Quran, Hadith #4566]

 

 

ahle sunnat wal jamaat (sunni)

nar e takbeer,

allahu akbar
 

 

nar e risaalat,

ya rasool allah
 

 

nar e tehkeek,

haq char yaar
 

 

shaan e siddiq e akbar,

zindabad

 

 

shaan e ahle bayt, zindabad

 

Sahabi E Rasool, zindabad

 

maslak e ala hazrat, zindabad
 

 

shadpur sharif, zindabad

 

faizan e madina, salyal sharif


This video`s is dedicated to the most excellent and exalt of creation, The mercy unto creation, sayyiduna wa maulana wa habeebuna, ahmad e mujtaba, muhammad mustafa (Sallallaho Alaihi Wasallam)

his respected parents, ahle bait, azwaaj e mutaharaat, righteous khulafaa, illustrious sahaaba, blessed children

as well as to the shuhadaa, taabi`een, taba tabi`een


mujtahid imams, siraajul A`imma, hazrat imam e azam abu hanifa (r.a), imam shaafi (r.a), imam maaliki (r.a), imam hambaili (r.a)

to all mashaaikh of the naqshbandi, qadri, chishti, suharwardi, rifaa`i, shaazliya & all other salaasil e tareeqah

imam e ahle sunnat, shaykh e tareeqat
mufti e azam, qutb al alam,
ghawth e azam, taj al awliya,
arif al marifah, badr al foqaha,
the fountain of knowledge,
the symbol of love, wali al kabir,
mujaddid of the 14 th century,

imam ahmad raza khan Fazil e Barelvi

also dedicate to my master and murshid al kamil,
the ocean of haqqiqah, the nightingale of madina,
the rose of naqshband, the fragrance of mujaddid alf thani,
the power of hazrat khawaja sufi nawaab uddin r.a (mohri sharif) 

hazrat khawaja sufi muhammad aslam naqshbandi mujaddidi (r.a) shadpur sharif

also dedicate to my master & khilafah of sultan al awliya,
khawaja sufi muhammad aslam, fana fish shaykh,
fana fir rasul(Sallallaho Alaihi Wasallam), fana fi allah

hazrat khawaja sufi arshad mahmood naqshbandi aslami (salyal sharif)